When Netanyahu Told the World He Could Not Be Silenced
Benjamin Netanyahu walked into the 81st United Nations General Assembly on September 24 to deliver a speech defending Israel, attacking its critics and presenting his government's wars as necessary acts of national survival. Before he could properly begin, however, dozens of diplomatic delegations began leaving the chamber. The sight of representatives from different parts of the world walking out as the Israeli prime minister approached the podium became one of the defining images of the speech.
Netanyahu's response was not conciliatory. He described those leaving as "moral cowards" and challenged others who remained to leave as well. He then proceeded with a speech delivered with considerable anger and passion, defending Israel's military actions, attacking Iran, criticising countries that have condemned Israel, and directly confronting New York City Mayor Zohran Mamdani.
The walkout itself deserves some context. It was a political demonstration, encouraged by the Palestinian Mission to the United Nations, rather than an attempt to prevent Netanyahu from speaking. The delegations that left were exercising a form of diplomatic protest, while others chose to remain and hear the Israeli leader. Some countries were also simply absent from the session, so it would be inaccurate to treat every empty seat as evidence of a coordinated boycott, but there was something striking about what followed.
Netanyahu did not simply ignore the protest. He turned it into part of his argument. His message was essentially that the international criticism could not silence Israel and could not prevent him from appearing before the world. That is a legitimate political point in itself. A government leader should be able to address an international institution even when many governments strongly disagree with him.
The more troubling question is what happens when disagreement itself becomes something a government appears determined to catalogue. Images and reports circulating the speech showed Israeli officials paying attention to which delegations were absent or had left. Israeli reporting has subsequently described an effort by officials to tally countries whose seats were empty during Netanyahu's address, while also acknowledging that absence does not necessarily mean that a country participated in the walkout. That raises an uncomfortable question: what exactly is the purpose of keeping such a list?
Diplomatic governments obviously monitor who supports them and who opposes them. That is not unusual. States constantly calculate alliances, voting patterns, and diplomatic positions. But when an international gathering is supposed to provide a forum where governments can disagree openly, the spectacle of officials apparently keeping score of who walked out can look less like diplomacy and more like a schoolteacher taking names.
Perhaps that is why the image is so striking. Countries have the right to decide whether they want to listen to a speech. Diplomats have the right to protest. Governments have the right to condemn Israel, defend Israel, support Palestine or disagree with both sides. The United Nations exists precisely because countries do not agree.
Netanyahu's confrontation with Mamdani was even more personal. He accused the New York mayor of spreading lies about Israel and directly addressed him from the UN podium, saying, "You tried to silence me. You can't silence me. You can't silence the truth." He also attacked Mamdani over his associations, including his relationship with online commentator Hassan Piker, and accused him of antisemitism.
Mamdani, for his part, has described Netanyahu as a war criminal and has called for the International Criminal Court's arrest warrant against him to be honoured. But there is an important legal distinction here. The ICC issued an arrest warrant for Netanyahu in 2024 over alleged war crimes and crimes against humanity connected to the Gaza war. Netanyahu rejects the allegations, and the existence of an ICC warrant is not the same thing as a final criminal conviction.
Mamdani himself later acknowledged that, as New York mayor, he did not have the legal power simply to order Netanyahu's arrest. His position was that federal authorities should act on the warrant, while New Yorkers should remain free to protest Netanyahu's presence. That distinction matters because political speech should not become confused with legal authority.
Netanyahu is also entitled to defend himself against accusations of genocide. Israel rejects the allegation that it is committing genocide in Gaza, and Netanyahu used the UN podium to state his position forcefully, declaring that Israel "didn't commit genocide" and instead prevented one. Critics, Palestinian officials and other governments dispute that account, while international legal proceedings concerning Israel's conduct remain ongoing.
But Netanyahu's presence at the United Nations also exposed a deeper contradiction in the international system. He was able to stand before the world's most important international diplomatic institution despite an ICC arrest warrant, while a significant number of delegations chose to walk out in protest. At the same time, he could portray the walkout as proof that Israel was being unfairly targeted, while his opponents could portray his appearance as evidence of an international system that struggles to hold powerful leaders accountable.
Both reactions reveal the same underlying problem: the United Nations is increasingly becoming a stage where the world's disagreements are displayed rather than resolved, and perhaps that is the most revealing part of Netanyahu's "you can't silence me" argument. Nobody actually needed to silence him. The delegates who walked out did not prevent him from speaking. They simply exercised their right not to sit through the speech.
The same principle should apply in the opposite direction. Netanyahu has the right to speak. Mamdani has the right to criticise him. Countries have the right to leave the room. Israel has the right to condemn those countries. Citizens have the right to protest. Courts have the right to determine whether international arrest warrants have legal consequences in particular jurisdictions.
What should not become normal is the idea that political disagreement itself deserves retaliation, intimidation, or the creation of enemies lists. The United Nations was built on the assumption that sovereign states would disagree, sometimes profoundly. The point of diplomacy was never to make everyone agree. It was to create a place where disagreement could occur without every disagreement becoming another battlefield.
Netanyahu's speech demonstrated how far the international system has moved from that ideal. A leader facing enormous international criticism arrived at the world's diplomatic centre, watched large numbers of delegates walk out, responded with anger, attacked his critics personally and insisted that nobody could silence him.
Perhaps nobody should. But the same freedom that allows Netanyahu to speak must also protect the person who walks out, the mayor who criticises him, the country that condemns his government and the citizen who calls for his arrest through lawful political channels. If "you can't silence me" is going to be the message, then it has to work both ways.